Description
The majority of the modern âÂÂeducatedâ people are today faced with a religious crisis.àIs religion really a fact of life? It might have been one in the past, but does it still remainàso in the world of today when science has changed the whole course of life, and whenàthere is no place in it for anything save science and what scientific facts approve of? Doesàreligion represent a genuine need of humanity? Or is it something wholly dependent uponàthe temperamental constitution of an individual so that one may not believe in it as thereàis no difference between the two states of belief and unbelief âÂÂ?àTalking about Islam they betray a similar state of intellectual crisis when theàmissionaries of Islam tell them that Islam is not a mere creed, nor does it represent simplyàan edification of souls, or a refinement and training of human virtues but is rather aàharmonious whole that also includes a just economic system, a well-balanced socialàorganization, codes of civil, criminal as well as international law, & philosophicalàoutlook upon life along with a system of physical instruction, all of these flowing fromàthe same fundamental creed of Islam and its moral and spiritual temperament. When theyàhear all this, these âÂÂeducatedâ people are greatly perplexed, for they supposed that Islamàhad since long ceased to exist as it has become outmoded and had exhausted all its sefulness. That is why they are surprised when they hear devout Muslims saying thatàIslam does not belong to a remote past, it is not obsolete or antiquated but is a living andàflourishing system of life even at the present moment, as it holds within itself suchàelements of life as no other system known to humanity does including socialism as wellàas communism or any other system.
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